The day. The Perunsk Battle Festival promotes neighborly relations

While during the year the inhabitants of the province of Chumbivilcas disagreements, misunderstandings, stumbling blocks and urchas, they will not bend at the ridges on December 21. They will not grind. They do not clench their teeth. This time and no. They will arise, come before their eyes, call on the name of the man who drank blood for them all year, and put it in his nose. At least the attempt to inflict their anger on me may have fallen just as well. Penalty reported out of it, no way. During the Takanakuy festival, the law is on the side of those who pay their revenge. And above the proportionality of the family and the village.

Vichni obas lezeme na nervy

The festival, in which, in addition to force, dances, singing, varied festivities and good food and drink play a role, with its origins far into the pre-Columbian and pre-colonial times. It is one of the deep traditions that helped the five Keun ethnic groups, the original farmers and pastoralists.

The logic of the origin of this celebration is very simple. We all get on each other’s nerves, the reason for the excellent running every day is not enough. You can honor a blame for slander. You can honor the animosity of meeting juice in the forest. You can also have a dispute with a neighbor. And the individual points of anger stand up.

A saint who can’t go to town

If you drive an average of about a thousand meters above sea level, you will learn to suppress negative emotions in your life. When a shepherd goes to the mountains for weeks with a stdem, he does not have to take the wall away with him. Doubts and tricks would make him on the road, he would lose his obesity and caution, he could make a mistake. And it is in the mountains that touch the heavens, usually deadly. He wouldn’t have to fidget.

You just don’t have to defeat your neighbor, but he’s often the only hunter around to help me when he’s really the best. People have stood here for centuries because they help each other. Even if you don’t have to. Neighborhood disputes and ages could eventually erode the fabric of social relationships, cooperation, togetherness that is necessary for good.

Therefore set the people aside and wallow them in their own noses. To be released during the Takanakuy festival, intensified and enlivened by alcohol, they let it out. One day a year, they can stand up to what they hurt them. A dt prnik sv aggression. It works like a huge fist that attracts emotion from under the boiler, bubbling in each of the families of one of the seventy-seven villages in Chumbivilcas.

To the cities, for example to the regional Santo Toms, the festival is not. Furnaces only, if the people unleashed the aggression of their emotions in one, it would not do good. It is a rural world where the first and last are absent throughout the year. And in order to keep the course within the boundaries, it is necessary to take part of the battles during the ritual conception of battles. That is, the whole village, which is, as it is before, perfectly acquainted with the nature of the dispute between the two saviors.

Prvod masek a lidov veselice s pekvapenm

Although the course of the festival did not vary slightly between the individual villages, it is very well established. They are in the church and the subsequent procession of the masks of the early grains. The clothing is based on brightly colored costumes combined with equipment typical for native horse riders and is charged to each region. Today we remember the colorful combination of motorcycles. In the lower reaches of Majes, you will come across majesty, dressed in thick knitted shepherds’ trousers, a felt sweater and a studded horse jacket, with a TV covered with a colorful Lyuk uyachull hood.

The northern ones are typical of the quarawatanna, reminiscent of the bunch between a motorcycle and a cowboy. Owl with the necessary skull or dead bird attached to the elite on the head. There is also an archetype of a slave parodying a negros, a plant grown under the genus Nic locusts langos or nahastroen qara gallo.

The masked young man then walks mainly, so often the only street of the village and with a loud singing invite the other inhabitants to join them. Women and children, pensioners and children are willing to join and all the way to a central beach, village or meadow behind the villages. There is ready refreshments, the song was accompanied by dancing to continue. Vesely, the bag is a bit careful, everyone just warm up.

It’s time to compare you

The situation escalates to the moment when the choir is disturbed by one of the participants. In addition to singing, he writes his own words, parodying and making fun of other villagers. At first unaddressed, later very specific. And the moment he changes the name and surname of his all, a decision is made on the continuation of the party.

The crowd forms a circle in which the provoking challenger fights with his opponent. After putting a scratch in their nose, they hug the girl and go together pt. It is up to you to give and give within the circle, get into the circle due to names or even five birds, even without any mutual dispute. It is about aerating relationships, relieving even quite abstract negative feelings.

Testosterone is full of battles between the ages of twenty, who have the opportunity to present that they are not afraid to dream even in front of potential partners. Their transcripts last for a second and in principle it is not a matter of not getting. On the contrary, a pounded lip or a bloody nose should adorn both soups after the back. It’s about showing that you can handle it.

Put a baby in your nose and a new grandfather. To see that it is under jet um. And grown-up children can also fight. The boy who pays the strongest among the other boys makes me quite unpleasantly surprised. My young friend wants to knock him off the imaginary thorn. And by inviting her to a duel, he will win over the whole village. Not even because he beat fka, but because he didn’t fight him. It’s an infantry ritual. The boy is considered a mue when Takanakuy stopped by.

But beware, once you come to pass during the festival, you will have to take part in them in the years to come. This is not a tradition dedicated to ist mum. In a circle, the young twins, mothers from families, grandmothers. And decide not to.

How much can one bear

This is accompanied by the singing or reproducing music of the melody wayliya. A song with lyrics about freedoms, confrontation and authority, about oppressed and restless spirits. And of course, they will drink a lot. Before noon, all those who just wanted to show up in a circle. Sweat the space to get a tangled inhabitant who need to compare the noble ones.

It is important that in the context of it, the way in which their personal struggle took place is inappropriate. The motive for the battle is not relevant at the moment, it would be especially important for these two men, because they strive for the same two. Two state-owned dolls are fighting each other, because one of them was available to a hen a year ago, which probably belonged to the species. They didn’t let each other speak all the time, they had to go out together. But now ventilate it not very well, completely physically.

The rules are just a bite, a hair pull. And they don’t dig into those on the ground. On their condition, ripen everyone around, including masked him, who does not hesitate to those who do not keep a healthy measure, to remind the boundaries of the given habit with the help of bi. The size of the bag varies greatly according to the individual constitution and physics of the paths. Some can be delicious for so long, and they are carmo ollaco, cold meat. So to the unconscious. This often does not happen.

To clean the air

After a while, the morning was drunk and distributed. Dvka, the young people were fighting for her, the couple chose their favorite anyway, I could even have someone else, and the dispute in the dark. And the bottom of the hen is not worth everything in the end.

Stumble and beaten saviors, men and women, so help each other on the feet and go refresh yourself. The controversy that smoldered in them after a month is over. What happened happened. And u it’s gone. It’s the same as with poasm. Don’t change or leave. Debts are settled, and if not by accident, in a year the dissatisfied may fight again on the way back to Takanakuy.

Until evening, they will dance qaswan and drink together. The result is psychological catharsis, oitn. A huge left. the people from Chumbivilcas will once again walk with foresight and calm, so they will be able to treat each other a bit better. Furnaces, in a year, someone will freely repay them for their rudeness.

In the metropolises of Cuzco and Lima, there are voices every year that a similar barbaric practice should cease. Zd sa vak, e tradici, vesnian hj jako sv kultult ddictv, petrv. Also because it probably works.